Dhuda app ko kaha kaha,Har kisi ke dil mae khoja aap jaise dil par kahi nahi mila aap jaise koi....badi shidat mile ho app jo duniya mae sab se sundar, bas duwa karta hu jaise ho aap waise hi rahna, thora sa jagha aapne dil mae hamare liya banaye rakhna!!!!
Thursday, November 29, 2012
Monday, May 28, 2012
Friday, May 18, 2012
दोस्ती के रूप रंग
जब तक हम पे आतियाचार होता रहा तब तक ओह तुम्हरे साथ देते रहे और दोस्ती निभाते रहे,जब ओह हमें आपने दोस्त समझ ने लगे और हमें हमारे काम मे हात बटाने की बात की तोह ओह तुम्हारे दुसमन बने यह कैसा दोस्ती निभाते हो तुम सब, इतने साल से तुम्हे काफी कुछ दिया फिर भी तुम लोग उसको आपना न समझा और बिरोध पे बिरोध करते रहे हो, पर आज हमें कुछ देने की किया सब्द निकल दिया तुम तोह दुसमन ही बन बैठे हो उसका, कुछ भी मिलाना हो तुम उनके दरबार के दरबाजा खटकाया और समस्या का हल किया,पर ओह खुद हमारे साथ आया तोह तुम को बुरा लग गया यह कैसा खेल है तुम्हारे....यह गलती भी उसका ही है जो अभी तक न हमें समाज सका है न तुम्हारे बिरोधी बात को.
Monday, April 30, 2012
मेरा कसूर किया था ?
मैं तोह बस एक आम आदमी हु जो यह खुली आसमान के निचे आप सब के साथ जीना चाहता हु और आप सब के साथ मिलकर कुछ सपना बुना करता हु. मैं भी आप की तरह कुछ करना चाहता हु और ओह सरे सपने पूरा करने मे लगा रहता हु जो मैंने आप सब के साथ जीने के बढ़ सिखा हु. बस येही रह के इंतजार मे गुण गुनते रहता हु और कहिले निकल परता हु आप से दोस्ती करने के लिया फिर देखने को मिलता है कही खुसी है तोह कही गम है फिर भी लोग आपने जीवन का गाडी चलारही है. जब मैं जा ता हु उनसे ओह गम की बाते करने तोह हमे कहते है चल पर और मैं येही गुनगुनाता रहता हु ओह "मेरी बंधू रे" और चलता रहता हु उसे मंजिल के तलाश मे जो मैंने आप सब के साथ देखाता. पर कुछ पल चलते ही हम रुक जाते है एक मोड़ पर जहा हम कुछ बिसराम करले और वहा पर देखने तोह मिलता है की हर कोई उशी मंजिल के तरफ जाने की बात कर रही है तोह हम और कुश होजाते है की सफ़र के मित्र मिलगया और खुसी से आखो से आसू निकल परते है. जब हम निकल हम निकलते है एकही मंजिल के तरफ एक साथ मेल कर बश उशी समय एक खास कर आवाज़ सुने को मिलता है और ओह आवाज़ हम सब को लेकर चल्देता है उष जगह जहा हमारे जैसे और लोग बिना मंजिल को पाए जाचुके है कुछ लोग की करतूतों से. इसे मे वाला मेरा किया कसूर था जो हमें जीना नहीं दिया, किया हम ने गलत किया की उष मंजिल के तरफ निकल पड़े आप के साथ. बस येही नहीं समझ मे आया की हम जिया तोह कैसे जिया और जिया वाला तोह किसके लिया जिया कियो यह दुनिया मे लोग खुद से ना सही दुसरे को भी नहीं जिनते देते. बस मैं निकल पड़ा उष तरफ जहा मेरे जैसे किते और बैठे हुआ है.
-मेरा येही कहना है की खुद जियो और दुसरे को भी जीने दो येही हमारी जिंदगी का आसली पहिचान है!!
Wednesday, April 18, 2012
एक पागल लड़की.....
तुम आती हो हर रोज मेरे सपनो और कुछ गुनगुना के चले जाती हो, जब सपना टूट ता है तोह बस तुम्हारी के तस्बीर नज़र आता है यह मेरे नयन मे, फिर सोचता हु की हर बात भूल जाऊ जो तुमने गुनगुनाये थे सपनो पर यह दिल मानता ही नहीं कियो तुम जो हो इतनी कुभसूरत,यह दिल भी कहने मे जुट जाती है की कैसे तुम भूल सकोगे उस पागल लड़की जो है एक पारी की तरह! फिर दिल ही दिल से बात होती है ओह पागल लड़की की कुभ्सुर्ती की उप्पर बाले ने बयाना है यह पारी जो हर रोज आती है सपनो बस तुम्हरे लिया! बस दिल फिर से बोल बैठता है की अब ओह पागल लड़की बिन मरना भी आधुरा लगता है! बस यह मेरा ख़वाब है उस पागल लड़की के लिया जो है एक पारी,जो कही न कही इंतजार मे राहे कट रही होगी!
Tuesday, April 3, 2012
MADHESI PEOPLE
The Madhesi (Madhesī, Devnagri: मधेसी) are the native people of Nepal who reside in the southern, plains region the Terai which they refer to as Madhesh. Madhesis comprise about 40% of the total population of Nepal. Madhesi people are ethnically, culturally and lingually similar to people of Bihar and easternUttar Pradesh states of India.
Etymology
The word madhesi or madheshi is the adjectival form of madhesh, which usually refers to the Terai region. Madhesh (मधेश) derives from the Sanskrit words madhya desh (मध्य देश), meaning "middle country."[3]
Religion
While the majority of Madhesis are caste-observant Hindu, there is great cultural and religious diversity in the Madhesh. Four distinct religious groups — Hindus, Buddhists,[citation needed] Muslims andJains[citation needed] — live there. The social structure of Madheshi caste Hindus is very similar to that of Pahari Hindus from the hills.[4][5][6]
Language
Beside speaking Nepali as the official language, Madhesi people also speak various local languages as their mother tongue. These include Maithili – 33%, Hindi - 20%, Bhojpuri – 18%, and Awadhi(including Tharu Awadhi) – 18%. The rest speak Nepali, Northern Bengali, Santhal, and other minor languages.[7]
The above mentioned languages or dialects are regional, except Hindi. Maithili and Northern Bengali are spoken in the east of the Terai; Bhojpuri in the central areas; and Awadhi in the west. However, there are no hard boundaries separating these languages. Instead, these languages or dialects flow into one another and the dialects lying at the edges of their influence region can be categorized as either of the neighboring dialects; for example, the local language of Rautahat can be classified as Bhojpuri as well as Maithili; the Lumbini dialect can be referred to as Awadhi as well as Bhojpuri.[7]
The non-regional languages spoken by Madhesi people are primarily Nepali, Hindi, and Urdu. English is understood by educated classes, while Marwadi, Punjabi, Newari, and others are spoken by the non-native communities living in the Terai.[7]
Hindi is spoken as a lingua franca all over the region, but less so natively. Among the wider Madhesi community there has been support for the making Hindi an official language in order to end the hegemony of the national Khasa Nepali language.[6][8] In practice, this has led to some controversy. During the oath taking ceremony, vice president Parmanand Jha read his oath in Hindi as an act of activism supporting Madhesis' demand to bring Hindi into practice. The constitution, however, requires the oath to be taken in Nepali. Because the vice president, whose mother tongue is Maithili, resorted to using Hindi, his speech was controversial. Various political parties, organizations and intellectuals have criticized Jha. Jha later justified his use of Hindi claiming that it is understandable to all residents in Terai districts, who speak different languages.[9]
Music
Among Madhesi singers, Udit Narayan Jha has acquired greatest fame. He is noted for his soothing voice quality that suits all the Terai languages. He is very famous in Nepal, singing numerous Nepalihit songs during his early career before entering in Bollywood singing. He has sung in Maithili, Bhojpuri and Awadhi as well. Although he is still one of a dominant Nepali singer he now is more active in Bollywood and Kollywood.
History
Main article: History of Nepal
According to Hindu mythology, King Janak was the emperor of Mithila Rastra kingdom (eastern Madhesh) whose daughter Sita got married to Ram of Ayodhya (northern Uttar Pradesh, India). The capital of Mithila was Janakpur, which is still called by the same name. Lord Ram, an incarnation of Vishnu, was married to the goddess Sita in a "swayamvar" (self-chosen groom) ceremony in King Janak's palace. Today, Janakpur is an important city in the Terai of eastern Nepal. Gautam Buddha was born at Lumbini of Terai presently in Nepal.
The Madheshis or Madyadesis are believed to descend from a Brahman of Virbhumi named Virupaksha.[10]
The Tarai, today one of the most agriculturally productive regions in Nepal, has been inhabited by humans and hominids for about 30,000 years.[11] Historically, the Terai was inhabited by Tharus,Yadavs and other indigenous groups before the arrival of Indo-Aryan peoples from the northwest (Khas).[12]
Since the establishment of the absolute Shah monarchy in 1768, the wider Pahari community, particularly Bahuns and Chhetris, held a virtual monopoly on government, military, and administrative posts throughout the kingdom.[1][13][14][15] During the pre-democratic era, Pahari Chhetri culture and language dominated multiethnic Nepal to the disadvantage and exclusion of many Nepalese minorities and indigenous peoples including the Madhesi.[16][17] Discriminatory practices were, before reforms late in the monarchy era, a matter of law and the government's "one nation, one culture" policy.[6][18]
In the 19th century, Madhesi agriculturalists of Indo-Aryan origin moved into the region from within Nepal and India, becoming the predominant population. Before large-scale development, the Terai was densely wooded, highly malarial frontier land.[12][15]
During the late Shah dynasty, Pahari from the Hill Region began to settle the Terai under a system that politically and socially sidelined Madhesis, who had dominated the region since the 19th century.[19] Paharis regarded Madhesis as un-Nepalese and as Indian immigrants.[6][8] Madhesis became victims of serious abuses, and the regime sought to exclude non-Paharis from national politics through discriminatory laws and electoral gerrymandering, despite a massive population influx that saw growth bound from 5% to 40% over the twentieth century.[8] The Pahari community in the Teraipurchased, or otherwise got hold of large landholdings. Together with traditional Tharu landlords, they came to constitute the upper level of the economic hierarchy, which in the rural parts of the Terai is determined to a large extent by the distribution and the value of agriculturally productive land. The poor were the landless, or near landless, Terai Dalits, including the Musahar and Chamar, as well as the traditional fishermen, the Mallaah, and some of the hill Dalits. In particular the Musahars rarely got other work than hard farm labor.[20]
The "one nation, one culture" policy implemented by King Mahendra during his absolute rule created a setback for non-Pahari cultures other, including Newars, Tamangs, Magars, Kirats, and Madhesis. The approach of the Royal Government was largely to ignore the frustrations among the Madhesi community and their demands for political access.[21] Even after the pro-democracy 1990 People's Movement, there were little improvements in the condition of ethnicities including Madhesis. Although Maithili and Bhojpuri, along with other languages such as Nepal Bhasa, Tamang, Limbu, Gurung, and Magar were recognized as national languages by the constitution, nothing was done for the improvement of any of these languages.[22]
The desire for increased self-determination among Madhesis was one of the central issues in the Nepalese Civil War and subsequent democratic movement.[23][24] During and after the Nepalese Civil War, Madhesi movements – from peaceful pro-autonomy demonstrations to armed separatist conflict – have been active in the Terai region.[6] This included backlashes against Paharis in the form ofransoming, murder, and land dispossession by armed Maoist groups such as the Janatantrik Terai Mukti Morcha (JTMM) seeking Madhesi independence.[18][25][26]
Politics
Since the end of the Civil War in 2006 and establishment of the Republic of Nepal in 2008, ethnic Madhesis have been elected as first president (Ram Baran Yadav) and vice president (Parmanand Jha) of the new government. The bureaucracy and other sectors of Nepalese society, which were largely dominated by Pahari people from the hilly region, have begun to incorporate people from other ethnicities including Madhesis. However, the bureaucracy still had an overwhelming majority of Khas people, since aspiring candidates to the civil service, the Lok Sewa Ayog, had to take exams only in Nepali and no extra credit, value or consideration was given for knowledge of other national languages. The greatest blow pertaining to language issues was delivered when the Supreme Court forbade the Kathmandu Metropolitan City, Rajbiraj Municipality and other civil bodies to use any language other than Nepali such as Nepal Bhasa, Maithili for any official purpose.[22] Furthermore, many Tarai Madhesis perceive a lack of interest on the part of the Communist Party of Nepal (Maoist) (CPN-M), now part of government, in bettering the lot of Madhesis and therefore feel estranged from and resentful of the CPN-M and its politicians.[12][21][27]
As Madhesi political movements pursue greater political access and autonomy, indigenous groups of the Terai have harbored apprehension toward some Madhesi themes such as "one Madhes, one province," which they perceive as assimilatory.
Source: www.http://en.wikipedia.org/wiki/Madhesi_people
Thursday, March 1, 2012
तुम करो तोह काम हम करे तोह भ्रष्टाचार
तुम हमें लुट कर घर दुवार बनालिया,जगह जगह पे जमीं खरीद लिया तब तुम्हे कोई नहीं देखा कियो की हर निचे से लेकर उप्पर तक के कर्याले मे तेरा ही आदमी काम कर रहा है काले चस्मा पहन कर जो तेरा भ्रष्टाचार को देख न सका, जब हम तुमसे टकर, मोकबले के काबिल हुए तोह तुम सब को हमारी सिर्फ बुराइया नज़र देखता है, जब की यह गलत काम और दुसरो पे सोसन करना सुरुवात तोह तुमसे ही हुवा है और तोह और सबसे बड़ा आपराध भ्रष्टाचार भी तोह तुम से ही सुरुवात हुवा है फिर हम कैसे हुए, इतना करने के बाद भी तुम आजाद हो और हम आरोपी बस यह सब समय का खेल है, किया करे हम मे ही कुछ अभी तक कमी कमजोरिय है जो तुम अभी तक राज कर रहे हो, तुमने ही हमारे सीसे के घर पर पत्थर मर कर तोडा है और खुद आपने महल बना रहे हो.सायद तुम भूल गए हो की जिसका खुद का घर सीसे का हो ओह दुसरे के उप्पर पत्थर नहीं मारा करते. बस ओह पल का इंतजार है जब तुम को हम कुछ देखा सके.
Tuesday, November 29, 2011
Eradicate Dowry System
Possible Solution to Eradicate Dowry
Lets work as a team to abolish dowry! The solution lies in our hands. How can we as individual contribute to the destruction of dowry? The answer is to analyze our role in this society and how we play our role.
FOR MEN:
1) Are u happy to be looked upon like items sold in market? Did u realise u are priced and traded as per the cost determined, by the society for ur social background and education?
2) Please feel ASHAMED TO BE BRANDED AS PRODUCTS SOLD, to be bought by affordable girls and their parents.
3) You are inviting a partner to share ur life and love. She is equal to you in everyway. Neither have u done a sacrifice by marrying her nor has she, so where is the question of money involved? Love her for her
character, not for her money.
4) The aspirations and aims, should be achieved by one's own hard efforts. The pride of touching ur dreams, with your own dedication is unique. TRY FOR IT.
5) Woman fulfills your needs as regards food, laundry, house-maintenance, sex, bear your children, guard the house, earn for you. All those people who ask dowry, with ur clever mathematical skill, if u calculate monetarily, U OWE A SUBSTANTIAL AMOUNT TO YOUR WIFE.
6) In olden days, there used to be Contests in various forms, to test the skills of men in the fields of intelligence, strength, character and appeal. Guess you fall into the lucky era where YOU assess the girl in multiple aspects.
FOR WOMEN:
1) Take an oath not to marry any person who demands dowry.
2) Be brave when you face situations of adverse effects. Fully believe that you are in noway inferior to men. Don’t be a coward and a victim of torture.
3) If they harass u beyond any particular limit, GET A DIVORCE. Committing Suicide is NOT the solution. Life does NOT become futile, for one worthless human being or a family.
4) Divorcees can earn a good living, thro any decent job. If u don’t have children, spend the money for good cause. Do social service. If u succeed in meeting any man, who can live up to ur expectation, marry him.
5) The society does not look down upon divorcees anymore. If u accidentally happen to hear any wounding words, DONT CARE A PENNY FOR IT. It is better than tolerating wounding words against ur parents by some unworthy in-laws.
6) Sit and talk with your parents. Explain them ur desires. Do not be forced into any marriage.
7) Sit and talk with your future in-laws and fiancé as to yours expectations. Do not just pose before them, for their acceptance of your appearance alone. You are much more than just your physical appearance. Ask them their demands, dreams, aims, expectations. This would surely lead to happy marriage from both sides.
8) Be a part of planning your marriage. Know the reasons, causes, and sources of expenses. Do not be ignorant of your parents’ hardships. If they spend on any unwanted item, which is either not demanded upon or is unnecessary, then, CUT THOSE EXPENSES.
9) Ladies should understand and think about this problem as a curse to womanhood. Forget that u are a groom’s mother or sister or relative. YOU ARE A WOMAN. Rules don’t change because you accidentally happen to be groom’s relatives. IT IS A SHAME, TO FIND THAT THE PRESSURE ON DOWRY, AND DEATH DUE TO DOWRY, IS PRIMARILY BECAUSE OF WOMEN WHO STAND ON THE OTHER SIDE AND DEMAND THE SAME.
FOR BRIDE'S PARENTS:
1) Parents should stop feeling burdened or sad to
have an unmarried daughter at home. The purpose of female birth is NOT ONLY marriage and re-production.
2) The parents of the bride should take primary action in abolishing dowry. Do not accept to give dowry beyond ur monetary capacity. ( Still better, SAY NO TO DOWRY)
3) Sending the unmarried daughter or divorcee for higher studies or a good job, would increase her confidence and your happiness.
4) When the bride faces inhuman tortures in her in-laws place, DO NOT SEND HER BACK, at the cost of her life. Re-marriage is not at all a weird idea to consider.
FOR FUTURE PROSPECTIVE BRIDE GROOMS:
1) Nowadays the trend is to settle through your hard-earned money, not your parents, not your in-laws.
2) Buy necessary items for basic living, even before u invite ur life partner to share ur life. That’s the best gift u can give her, rather than roses and cards on valentine's day.
3) If she is also an earning member, sit with your fiancée, plan out the necessary items, and share the cost equally.
4) Talk to you parents, and make them agree, to share the marriage cost equally! (food, choultry and other extravaganzas)
5) If possible try to settle for simple marriage, and a small party afterwards.
Lets work as a team to abolish dowry! The solution lies in our hands. How can we as individual contribute to the destruction of dowry? The answer is to analyze our role in this society and how we play our role.
FOR MEN:
1) Are u happy to be looked upon like items sold in market? Did u realise u are priced and traded as per the cost determined, by the society for ur social background and education?
2) Please feel ASHAMED TO BE BRANDED AS PRODUCTS SOLD, to be bought by affordable girls and their parents.
3) You are inviting a partner to share ur life and love. She is equal to you in everyway. Neither have u done a sacrifice by marrying her nor has she, so where is the question of money involved? Love her for her
character, not for her money.
4) The aspirations and aims, should be achieved by one's own hard efforts. The pride of touching ur dreams, with your own dedication is unique. TRY FOR IT.
5) Woman fulfills your needs as regards food, laundry, house-maintenance, sex, bear your children, guard the house, earn for you. All those people who ask dowry, with ur clever mathematical skill, if u calculate monetarily, U OWE A SUBSTANTIAL AMOUNT TO YOUR WIFE.
6) In olden days, there used to be Contests in various forms, to test the skills of men in the fields of intelligence, strength, character and appeal. Guess you fall into the lucky era where YOU assess the girl in multiple aspects.
FOR WOMEN:
1) Take an oath not to marry any person who demands dowry.
2) Be brave when you face situations of adverse effects. Fully believe that you are in noway inferior to men. Don’t be a coward and a victim of torture.
3) If they harass u beyond any particular limit, GET A DIVORCE. Committing Suicide is NOT the solution. Life does NOT become futile, for one worthless human being or a family.
4) Divorcees can earn a good living, thro any decent job. If u don’t have children, spend the money for good cause. Do social service. If u succeed in meeting any man, who can live up to ur expectation, marry him.
5) The society does not look down upon divorcees anymore. If u accidentally happen to hear any wounding words, DONT CARE A PENNY FOR IT. It is better than tolerating wounding words against ur parents by some unworthy in-laws.
6) Sit and talk with your parents. Explain them ur desires. Do not be forced into any marriage.
7) Sit and talk with your future in-laws and fiancé as to yours expectations. Do not just pose before them, for their acceptance of your appearance alone. You are much more than just your physical appearance. Ask them their demands, dreams, aims, expectations. This would surely lead to happy marriage from both sides.
8) Be a part of planning your marriage. Know the reasons, causes, and sources of expenses. Do not be ignorant of your parents’ hardships. If they spend on any unwanted item, which is either not demanded upon or is unnecessary, then, CUT THOSE EXPENSES.
9) Ladies should understand and think about this problem as a curse to womanhood. Forget that u are a groom’s mother or sister or relative. YOU ARE A WOMAN. Rules don’t change because you accidentally happen to be groom’s relatives. IT IS A SHAME, TO FIND THAT THE PRESSURE ON DOWRY, AND DEATH DUE TO DOWRY, IS PRIMARILY BECAUSE OF WOMEN WHO STAND ON THE OTHER SIDE AND DEMAND THE SAME.
FOR BRIDE'S PARENTS:
1) Parents should stop feeling burdened or sad to
have an unmarried daughter at home. The purpose of female birth is NOT ONLY marriage and re-production.
2) The parents of the bride should take primary action in abolishing dowry. Do not accept to give dowry beyond ur monetary capacity. ( Still better, SAY NO TO DOWRY)
3) Sending the unmarried daughter or divorcee for higher studies or a good job, would increase her confidence and your happiness.
4) When the bride faces inhuman tortures in her in-laws place, DO NOT SEND HER BACK, at the cost of her life. Re-marriage is not at all a weird idea to consider.
FOR FUTURE PROSPECTIVE BRIDE GROOMS:
1) Nowadays the trend is to settle through your hard-earned money, not your parents, not your in-laws.
2) Buy necessary items for basic living, even before u invite ur life partner to share ur life. That’s the best gift u can give her, rather than roses and cards on valentine's day.
3) If she is also an earning member, sit with your fiancée, plan out the necessary items, and share the cost equally.
4) Talk to you parents, and make them agree, to share the marriage cost equally! (food, choultry and other extravaganzas)
5) If possible try to settle for simple marriage, and a small party afterwards.
We should all think, lead way and be an example for better tomorrows, and happy marriages.
Monday, August 15, 2011
Monday, August 8, 2011
आपके याद
जब कभी यह भूकंप,सुनामी,पानीका बहाब,उमीद से अजादा बारिश देखता हु तोह भगवन पे गुस्सा आता है की इंसान को कितना तकलीफ देते है,पर जब उनका चेरा देखा हू तोह भगवन को माफ़ कर देता हू कियो की भगवन ने काफी फुर्सद से उनको बनाये है.
Sunday, July 24, 2011
Poor Condistion of JANAKPUR'S Ponds
Janakpurdham is a religious and eastern philosophy originated town in Nepal. The description of such dynamic places cannot be limited in few words. The history has been originated from the ancient Vedeh King - Janak. It is believed that Janakpurdham is the capital of ancient Mithila kingdom. Janakpurdham’s culture, structure of society religious importance, building system, ponds and temples are totally different from other World.
Janakpur has more than 100 ponds and lakes within the town. Water is an inherent component of the ecological chain on which all life and life-supporting systems depend. Lack of knowledge of this bare fact, residents of Janakpur misuse and neglects their huge water resource mainly ponds. Janakpur is developed a ceremonial town where 0.2 million to 0.5 million people annually come in festival and return back. Not only this, there is around 0.2 million population in the town. Ponds of town are developed damping site through this large number of people interacts and are leads for eutrophication.
Ponds in Janakpur have a very large historical background. So they are the most valuable and tourist sites of Nepal. Janakpur has potential for effective regional linkage due to rich & wider economic watershed.
But, beautiful Janakpur has been under-estimated from Nepalese Government and local authority. Lack of beautification works, lack of tourism development strategy, and lack of code of conduct on the use of the pond, large number of ponds and temples, historical assets, (potential to fight against the crisis of the locals) are on the edge of destruction. To make base foundations of the sustainable use of ponds, the research concept is forwarded.
EXTINCT PONDS
S.N Name of Ponds Location
1 Janak sarowar Janakpur Municipality - 1
2 Amrit Kund Janakpur Municipality - 6
3 Gopal Sar Janakpur Municipality - 4
4 Payshune sar Janakpur Municipality - 3
5 Baldev Sar Janakpur Municipality - 11
PONDS ON THE VERGE OF EXTINCTION
S.N. Name of Ponds Location
1 Dewan Pokhari Janakpur Municipality-2
2 Telha Pokhari Janakpur Municipality-6
3 Mahara Pokhari Janakpur Municipality-6
4 Laxman sar Janakpur Municipality-10
5 Papmochani Pokhari Janakpur Municipality-6
Source: - Survey by Mr. Nishant Shah (Chairman of ECHO)
Janakpur has more than 100 ponds and lakes within the town. Water is an inherent component of the ecological chain on which all life and life-supporting systems depend. Lack of knowledge of this bare fact, residents of Janakpur misuse and neglects their huge water resource mainly ponds. Janakpur is developed a ceremonial town where 0.2 million to 0.5 million people annually come in festival and return back. Not only this, there is around 0.2 million population in the town. Ponds of town are developed damping site through this large number of people interacts and are leads for eutrophication.
Ponds in Janakpur have a very large historical background. So they are the most valuable and tourist sites of Nepal. Janakpur has potential for effective regional linkage due to rich & wider economic watershed.
But, beautiful Janakpur has been under-estimated from Nepalese Government and local authority. Lack of beautification works, lack of tourism development strategy, and lack of code of conduct on the use of the pond, large number of ponds and temples, historical assets, (potential to fight against the crisis of the locals) are on the edge of destruction. To make base foundations of the sustainable use of ponds, the research concept is forwarded.
EXTINCT PONDS
S.N Name of Ponds Location
1 Janak sarowar Janakpur Municipality - 1
2 Amrit Kund Janakpur Municipality - 6
3 Gopal Sar Janakpur Municipality - 4
4 Payshune sar Janakpur Municipality - 3
5 Baldev Sar Janakpur Municipality - 11
PONDS ON THE VERGE OF EXTINCTION
S.N. Name of Ponds Location
1 Dewan Pokhari Janakpur Municipality-2
2 Telha Pokhari Janakpur Municipality-6
3 Mahara Pokhari Janakpur Municipality-6
4 Laxman sar Janakpur Municipality-10
5 Papmochani Pokhari Janakpur Municipality-6
Source: - Survey by Mr. Nishant Shah (Chairman of ECHO)
Wednesday, July 20, 2011
तमन्ना
बस इतनी सी तमन्ना है , जब हसू तो तुम्हारा साथ हो
गिरे इन आँखों से आंशु , तो पोछने वाले तुम्हारे हाथ हो
अगर जो छूटी कभी साथ तो न जाने क्या मैं कर जाऊंगा
जिन्दा तो रहूँगा , पर शायद हसना और रोना भी भूल जाऊंगा
साथ सुख दुःख बाँटने की कल्पना से ही रोम रोम पुलकित हो गया है
जीवन के इस डगर पे पाके साथ तुम्हारा मन मेरा प्रफुल्लित हो गया हैं
साथ न छूटेगी कभी हमारा जब तक हैं साँस , तब तक हैं आश
बस , एक यही विस्वाश है , कैसे बताऊ की कैसा यह एहसा......By Sujit Kumar Thakur
मधेसी मोर्चाका चरित्र
मधेसी पार्टी का चरित्र.....जब मधेसी पार्टी नेपालके सरकारमै रहतेहै तब ओह सब भूल जाते है की हम मधेसी है और सब आपने बारे या पार्टीको आगे बढाने मै लग जाते है,पर जब सरकार बिघटन होता है तब नेता लोग मधेसी और मधेस के याद करते है और एक नाम देकर बारगेनिंग सुरु करते है ओह है मधेसी मोर्चा,मोर्चा के तरफ लगते है और मधेसी के समस्या सोचने लगते है,मोर्चा मै सोच इसलिय सुरु होता है की नेता लोग आछा से बारगेनिंग करसके और कोई एक या दुई आचा मंत्रले मिलजाए,मोर्चा कुछ नहीं करसकता है बस मधेसी जनता को मुर्ख बनके आपने बारे मै सोच ता है नेता लोग....जागो मधेसी जागो
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